It is meaningless for those at the grassroots to shout that “something must be done”
because Al Gore will do it anyway, and people will always listen to Al Gore more than
they will listen to any of us. The only thing it is good for is to make you feel that
by shouting, you were actually doing something. “Something must be done” is a knee-jerk
reaction to the prediction of global doom, which was anyway a manufactured threat.
Lots of things should be done, but is it not better to just get on with doing them
in places where the “something” can actually make a concrete difference?
From Climate Change to Climate Action.
Climate change has become very fashionable over the last few years,
in north-western Europe at least, and especially in Britain.
The newspapers carry stories about climate change every day, people talk about it
when they talk about the weather, every heatwave, every heavy rain, is a sign of
impending doom. It’s the case in grassroots movements as well, summer 2007 sees
the second annual ‘climate camp’ in Britain, trying to build on the winning
formula of the temporary-eco-village-cum-resistance-camp in the anti-G8 mobilisation
in 2005, and a culture of ‘climate action’ has grown up.
I don’t know what to reply when people from other places ask me about this climate movement
that has grown up on the island. Quite often they don’t really get why people would put so
much effort into climate change when there are so many more immediate and tangible topics
which could result in more effective struggles. But not having been part of it, what can
I say? Usually I give the generous explanation that appeals to me: that emboldened by
victories over the road-building and genetics industries, there are people around who
have the utopian belief that it is possible to stop all carbon emissions at source.
If this is the case then I certainly wouldn’t want to dismiss or condemn such a commitment
out of hand: while idealistic beliefs may seem slightly naive, they also have the potential
to keep us vital and rebellious, and without that what have we got? But having said this,
the activist culture which surrounds this new movement is not without its problems.
Interesting also is the resourcefulness of certain struggles and communities when they
appropriate climate change as an excuse for doing what they were doing anyway. An example
of this in the UK is the idea of ‘transition towns’ where people take advantage of the
widespread concerns about climate change and peak oil to give legitimacy at a mainstream
level to initiatives which would otherwise be marginalised to the ‘alternative community’.
The things they talk about renewable energy projects, permaculture, local currencies,
straw-bale homeopathy clinics would probably happen anyway, as there are many more good
reasons to do them than just because of climate change. And people who want to make their
towns sustainable are quite adept at jumping on any bandwagon that can increase the scope
of their projects: look how much mileage was made out of Agenda 21, a fairly insipid
document that came out of the UN greenwash summit in Rio in 1992. Good on them for
their opportunism, taking advantage of the agenda set by institutional groups to promote
their projects. There's nothing wrong with this at all, but it is clearly distinct from
defining a radical agenda for ourselves.
But if we understand climate change as a global and multifaceted problem,
does that not encourage us to think more holistically everything’s connected
to climate change, it’s not just a single issue? Well it does seem to encourage this to some
extent, at least in terms of resource use, as the need to simultaneously challenge your
lifestyle and resist growth of the oil machine. Campaigners against a new road may remind
people that climate change is one good reason among many not to build more roads, people
living in a low-impact community in the woods can use it as an argument to convince locals of
the necessity of their existence, those fighting migration control can describe how
ecological destruction is forcing many more people away from their lands. A lot can
be linked to climate change, but not everything. The mess we’re in is more complicated
and far far worse than the over-consumption of resources burning up the planet.
The climate justice movement also has some important points to make in its analysis of
climate change: the rich are disproportionate in causing the problem, the poor are the
first to suffer. This may inspire rage and fury, but the problem is the same: on a global scale,
where is there room for those at the bottom of the pile to act? As the anger subsides into
resignation we realise that climate change was no more than an instructive tool to explain
injustice to those who don't have to deal with it on a daily basis....
A global problem of problems needs a
global movement of movements...or not.
Climate change appeals because it threatens global ecological collapse,
and that’s something that the activists feel everybody should take an interest in.
It’s made more interesting when it is combined with peak oil, the logical-extension-of-economic-theory
which says that the rising cost of oil extraction will destroy the economy.
So there’s huge scope for brooding conversations about the fate of the planet.
“Which will hit us first, economic or ecological collapse?”
Everyone has a stake in the apocalypse.
Such a grand threat can provoke a range of attitudes, the most common being the missionary position:
“we have one last chance”, “together we can save the world”
It seems there is something of this in the British Climate Camp organisation
their posters reassure us “you are not fucked” in big friendly letters, another
flier backs it up: “we’re not toast yet”.
This really doesn’t seem to fit in with everyday experience, to such a degree as
to be totally ridiculous. Clearly we are all totally fucked in so many ways fucked in the head,
living in a fucked up society that’s fucking up the planet for no hope of change.
Apart from the nauseating language which evokes the gung-ho spirit of plucky brits
in the blitz, the claims made are blatant deception. Why would someone write
something like that? Even the numbers are made-up: the organisers of the climate camp
2006 claimed 600 participants, which is quite a lot, yet the publicity for 2007 says
“thousands” participated in the previous camp.
What, they may argue, is wrong with creating a bit of optimism? In such a hopeless
situation people won’t be inspired to act if they don’t have something to cling to.
It’s just a little white lie between friends. The ‘last chance’ story is not entirely
without foundation after all: if we believe the Intergovernmental Panel on Climate Change
then we might be alright if emissions are cut by 60-80% over the next 30 years.
Greenpeace try to convince us that it’s the “last chance to save the earth”
in order to bolster their corporate profits; when activists make similar claims
it’s because they’re trying to build social movements. That’s why there’s so
many glossy fliers hyping up the event, telling us it’s going to be really cool,
inflating the number of participants and so on. The truth is not as important as the effect the words have.
The theory is that big problems need big movements: so the climate camp aims to
attract as many people as possible. All are welcome, it’s all democratic,
consensus decisions between hundreds of people, everyone has an equal voice.
If the local MP says he supports the climate camp then that’s surely a good thing,
isn’t it the cops are less likely to evict, and it gives legitimacy to the camp so more people come.
One of the aims of the climate camp is popular education, and I guess it
is interesting to provoke discussions between people from different backgrounds
and with different presuppositions. On the streets and runways, however, the
forms of action can only become more stage-managed and less interesting.
Climate change is so global, so vague yet all-encompassing that the ‘broad church’
approach can only depoliticise, appealing to a lowest common denominator
to the point of blandness.
It’s surely the dream of those who get off on being leaders of social movements
it alleviates the frustration of seeing your world collapse about you to see a friendly
movement leader telling you that there is something you can do. So they lie to the masses,
hoping that their movements grow.
There is a growing and disturbing trend that has been lingering around radical circles
over the last few years, based on the theory that blind positivity can lead to
interesting and unexpected successes. Michael Hardt and Toni Negri's books have
provided some of the theoretical bases for this, and it has been taken up by some
who want to unite the masses under the banner of precarity, organise migrants and
mobilise for summits. For many coming from the left wing tradition, it has been the
message of hope that they were wanting to hear at a time when their ideologies seemed more moribund then ever.
The theory goes that in an increasingly confusing post-modern world, reality is no longer
a concept worth worrying about. Thus theoreticians who should understand capitalism well
enough to know better, write that a global basic income or free movement for all is an
achievable goal. They may not believe it themselves, but ostensibly want to inspire others to
believe in it, claiming that the 'moments of excess' generated by such utopian dreams will give
rise to potent movements for change.
Maybe that's the theoretical rationale for hyping climate change. It is certainly a suitable
testing ground for the politics of manufactured hope, being so alienated from our actual everyday
realities. But whilst the new movement politicians - facilitators not dictators -
watch their movements grow, there is still a case for living in the real world.
We are living through various crises - ecological collapse, social disintegration,
technological control- and we need all our powers of observation and trying to understand
in order to survive and resist this onslaught. Stressing about the coming apocalypse, and
pretending that it can be solved by goodwill and wishful thinking is just a distraction from this.
No future
Sometimes being a little more honest, and acknowledging how desperate and hopeless
the situation we are in actually is, can actually be more inspirational than convincing
yourself of the possibility of salvation. It won’t attract the people with most to lose,
those who don’t want to be any more than concerned citizens. But who needs them and their
self-sacrifice anyway, we can build something more genuine.
Over the last 50 years at least, the most interesting counter-cultural currents have always
developed with a background assumption of desperation. When your world is shit then you learn
to live for the moment, living immediately and creatively. The beat generation and the original
hippies sprang up in a time when everyone knew that the world could be senselessly destroyed
by some lunatics pressing nuclear buttons. Punk grew from the city streets where the
acceptable options for urban youth were not worth following. Travellers, road protesters,
squatters: all these potent movements share a common supposition of ‘no future’ -
that we have no place in the society that is offered up, that nothing good can happen
other than what we create for ourselves here and now, making islands of sanity in a world gone off course.
No future is not just limited to subcultures, it exists throughout society. Many many
people don’t see the point of the modern world any more and have no interest in worthy
schemes to save it. The non-believers almost certainly outnumber the believers, just
they don’t shout about it so much.
I've no wish to glamorise despair. But to realise our alienation and impotency
at the planetary level can lead us in various different directions. Either we
resign ourselves to apathy and inaction, or we take action where we can, empowering
ourselves and giving ourselves hope at the level at which we can actually make a
difference. We take control of our lives, building a present which we can live in.
And when this comes under attack, we resist harder, knowing that it is something
that we have created, and that if it is gone we have nothing to lose.
Faced with something like climate change, we don't accept how it is
defined for us from above; we learn to understand it in terms of what we already know.
We've seen ecological destruction by now, we understand the imperative of defending
what we still have. We live in a society of domination and control and so can
recognise the potential for authoritarianism disguised as ecology and so brace
ourselves to resist it. We notice that the many fronts of capital's war force
people into movement and so accept that our communities will have to change. We
watch the world becoming ever more unpredictable and realise the need to be able
to react quickly to new threats, which requires strong relationships between us
and a continual desire to understand ourselves and the world around us.
Truth is not attainable: objectivity will always be an illusion.
Reality, on the other hand, understood as what we see when we stop deliberately
blinding ourselves to what is going on around us, is an option. In a society
where so many people around us choose to leave the blinkers on, this kind of
reality is maybe the first vital step to freedom.
We don't lack information, it's just hard to accept. In the same way
that it becomes easy to pretend that sexual abuse is not taking place
in your immediate surroundings, it is also easy to believe that activism
can save us from climate change. But in neither of these situations does the
purposeful ignorance actually take us forward. Only engaging with what we
know is there, including our own fears and inadequacies, could really
lead to a practical and honest vision of possible ways out.
There is no future: whether due to climate change and peak oil or the
general social and ecological disintegration that is so clearly happening
all around us. Smash things up and burn them down because we know we need
to eliminate them from our world not because it’s some democratically agreed
campaign objective. Learn new skills for sustainable living because we thirst
for knowledge to reclaim our lives, not as a demonstration project photo-op to show the journalists.
It’s a totally serious proposition: leave climate change to the people who invented it -
scientists and businessmen, politicians and NGOs. It’s not for us. Let’s instead take
control of our lives, resist the new roads and airports when we can, but also recognise
that whatever happens to the climate, the world is changing for the worse faster and faster
and we are always going to be facing new attacks. To survive them we need to be strong in
ourselves and in our communities. We need to live out our anger and act out our desires in
the present and not let ourselves be controlled by someone else's apocalyptic vision of the future.
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